{"id":273,"date":"2017-10-02T17:49:49","date_gmt":"2017-10-02T14:49:49","guid":{"rendered":"http:\/\/disco.teak.fi\/asia\/?p=273"},"modified":"2021-10-19T14:18:00","modified_gmt":"2021-10-19T11:18:00","slug":"classical-solo-dances-bharatanatyam-kuchipudi-orissi-and-kathak","status":"publish","type":"post","link":"https:\/\/disco.teak.fi\/asia\/classical-solo-dances-bharatanatyam-kuchipudi-orissi-and-kathak\/","title":{"rendered":"Classical Solo Dances, <em>Bharatanatyam<\/em>, <em>Kuchipudi<\/em>, <em>Orissi<\/em>, and <em>Kathak<\/em>"},"content":{"rendered":"<p>As has already been mentioned several times, in India the borderline between \u201cclassical\u201d (<i>margi<\/i>) and \u201cfolk\/regional\u201d styles (<i>desi<\/i>) is not always clear. Many traditions discussed in this text evade this simplified categorisation.<\/p>\n<p>However, during the 20<sup>th<\/sup> century it became established that six and later eight major schools of dance were defined as \u201cclassical\u201d styles. The former classification includes <i>bharatanatyam<\/i> (originally from Tamil Nadu), <i>manipuri<\/i> (Manipur), <i>kathak<\/i> (a Persian-influenced, originally North Indian style), <i>kathakali<\/i> (Kerala), <i>kuchipudi<\/i> (Andhra Pradesh), and <i>orissi<\/i> (Orissa).<\/p>\n<p>Most of them are now most often performed as solo forms and were originally performed by the <i><a href=\"http:\/\/disco.teak.fi\/asia\/the-devadasi-institution\/\">devadasis<\/a><\/i>, or the female temple servants, who were given to the temple to be \u201cmarried\u201d to the main deity of the temple. This practice was closely linked with the devotional <i>bhakti<\/i> sect of Hinduism.<\/p>\n<p>One more regional variety of this kind of female solo dance has already been discussed in connection with the performing arts of the State of Kerala. It is <i><a href=\"http:\/\/disco.teak.fi\/asia\/mohiniattam-mohinis-dance\/\">mohiniattam<\/a><\/i>, which for some strange reason was not added to the list of the \u201cclassical\u201d forms.<\/p>\n<p>All these forms can be, according to the ancient <i>Drama Manual<\/i>, the <i>Natyashastra<\/i>, classified as soft, feminine <i>lasya<\/i> dances. Two different dance categories are mentioned in the <i>Natyashastra<\/i>. They are <i>lasya<\/i> and <i>tandava<\/i>. Strong or \u201cmasculine\u201d <i>tandava<\/i> is related to the god Shiva\u2019s creative and destructive cosmic dance, while graceful or \u201cfeminine\u201d <i>lasya<\/i> is said to have been created by Shiva\u2019s spouse, the goddess Parvati.<\/p>\n<p><i>Lasya<\/i> also indicates a type of performance in which a solo performer both dances as well as enacts, through gestures and mime, a text sung by a singer. One characteristic of <i>lasya<\/i> solo dances is the fact that they combine both non-narrative <i>nrtta<\/i> sequences with the mimetic <i>abhinaya<\/i> sequences, in which the solo dancers play all the characters mentioned in the text sung by the singer.<\/p>\n<p>Of these <i>lasya-<\/i>style dances, <i>bharatanatyam<\/i> has, for historical reasons discussed later, been the dominant one. One could almost speak about the <i>bharatanatyamisation<\/i> of other solo forms, since both <i>mohiniattam<\/i> and <i>kuchipudi<\/i> have been deeply influenced by its style and particularly by its repertoire.<\/p>\n<p>Northern Indian <i>kathak<\/i>, however, stems from a very different context. In the north, following invasions from Central Asia in the 10<sup>th<\/sup>\u201312<sup>th<\/sup> centuries, large areas came under the rule of the Islamic Delhi Sultanate and, later in the 16<sup>th<\/sup> century, the Moghul Empire. Thus North India was influenced by the Islamic, particularly the Persian, culture.<\/p>\n<p><i>Kathak<\/i> is a fruit of the fusion of the Persian-influenced Moghul culture and a local, northern Indian tradition. <i>Kathak<\/i>, however, like <i>bharatanatyam<\/i>, is no longer a style limited only to the region of its birth. Both are studied and performed around India as well as abroad. Internationally they are probably the best-known forms of Indian dance today.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As has already been mentioned several times, in India the borderline between \u201cclassical\u201d (margi) and \u201cfolk\/regional\u201d styles (desi) is not always clear. Many traditions discussed in this text evade this simplified categorisation. However, during the 20th century it became established that six and later eight major schools of dance were defined as \u201cclassical\u201d styles. The [&#8230;]<\/p>\n","protected":false},"author":2,"featured_media":2574,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[13],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/posts\/273"}],"collection":[{"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/comments?post=273"}],"version-history":[{"count":3,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/posts\/273\/revisions"}],"predecessor-version":[{"id":2531,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/posts\/273\/revisions\/2531"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/media\/2574"}],"wp:attachment":[{"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/media?parent=273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/categories?post=273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/disco.teak.fi\/asia\/wp-json\/wp\/v2\/tags?post=273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}