 {"id":3101,"date":"2021-09-30T15:20:52","date_gmt":"2021-09-30T12:20:52","guid":{"rendered":"https:\/\/disco.teak.fi\/tanssin-historia\/?p=3101"},"modified":"2023-10-06T08:52:17","modified_gmt":"2023-10-06T05:52:17","slug":"chapter-4","status":"publish","type":"post","link":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/chapter-4\/","title":{"rendered":"Postmodernism in Dance (1960\u20131970)"},"content":{"rendered":"\n<p>This chapter deals with a period of intense changes in world politics. The 1960s were characterised by radical demands for reform in both society and the arts. Dance art moved into the postmodern era, here represented by various North American dance makers and phenomena and Japanese butoh. These new approaches sought to distance themselves from the dominant foundations of ballet and modern dance. Instead, dance was treated as a contemporary art form, a cultural language that could be consciously explored, deconstructed and reconstructed. Both a kinaesthetic exploration of movement principles and an interdisciplinary of arts were explored, dance makers employing different media and materials as components of choreographic performances. New York\u2019s white dance avant-garde emphasised experimentation and representational critique, seeking to break away from both the movement\u2019s mimetic relationship to reality and its connection to the body of the choreographic auteur. Choreography and dance performance could manifest as writing, as concept and task structures, on stage, in shared space, or spatially and site-specifically in public spaces. Meanwhile, new developments in Black dance drew on a strong sense of community, interdisciplinarity of arts, Afrodiasporic research and socio-political awareness. Japan\u2019s first postmodern dance form was butoh, mixing styles, eras and cultures. Butoh was a creative fusion of both national tradition and international modern art that later gained international prominence on a range of European and American stages. In contrast, the different strategies and aims of white and Black dance led to parallel paths and a lack of convergence, a history of segregation that has only been critically examined by dance theorists and makers in the 2010s.<\/p>\n\n\n\n<div class=\"toc-subloop\">\n                \n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/the-postmodern-spectrum-new-openings-and-radical-redefinitions-of-dance-in-the-1960s\/\"><span>Kirsi Monni: <\/span>The Postmodern Spectrum \u2013 New Openings and Radical Redefinitions of Dance in the 1960s<\/a><\/h2>\n<\/summary><ul>\n<li>The Turn to the Bodily Perception in Dance \u2013 Erick Hawkins<\/li>\n<li>Improvisation and Kinaesthetic Awareness \u2013 Anna Halprin<\/li>\n<li>Choreographic Concept \u2013 Simone Forti<\/li>\n<li>Dance Constructions<\/li>\n<li>Multidisciplinary Dance Collective \u2013 Judson Dance Theater 1962\u20131964<\/li>\n<li>Features of Judson\u2019s Dance Concerts<\/li>\n<li>Performance at the Intersection of Choreography, Visual Arts and Performance \u2013 Materials and Objects<\/li>\n<li>Judson on Whiteness and Black Postmodern Dance<\/li>\n<li>Postmodernists Gus Solomons jr and Blondell Cummings<\/li>\n<li>The Art Theoretical Debate and Judson\u2019s Legacy<\/li>\n<li>Debate on avant-garde vs kitsch in the modernist framework<\/li>\n<li>Minimalism and overcoming body\u2013mind dualism<\/li>\n<li>From metaphor to metonymy and the view from the 2020s<\/li>\n<\/ul><\/details>\n\n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/community-in-afrodiasporic-concert-dance\/\"><span>Hanna V\u00e4\u00e4t\u00e4inen: <\/span>Community in Afrodiasporic Concert Dance<\/a><\/h2>\n<\/summary><ul>\n<li>Modern Dance Theatres and Community<\/li>\n<li>Community as a Way of Working<\/li>\n<li>Open Structures<\/li>\n<\/ul><\/details>\n\n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/yvonne-rainer-and-the-questioning-of-choreographic-conventions\/\"><span>Riikka Laakso: <\/span>Yvonne Rainer and the Questioning of Choreographic Conventions<\/a><\/h2>\n<\/summary><ul>\n<li>Canonical and Transforming <em>Trio A<\/em><\/li>\n<li>Writing, Process, Film<\/li>\n<li>Works and Themes of the 21st Century<\/li>\n<\/ul><\/details>\n\n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/trisha-brown-choreography-as-a-system-that-makes-dance-happen\/\"><span>Riikka Laakso: <\/span>Trisha Brown \u2013 Choreography as a System that Makes Dance Happen<\/a><\/h2>\n<\/summary><ul>\n<li>First Choreographies and Judson Dance Theater<\/li>\n<li>Working on Gravity \u2013 Dances with Equipment<\/li>\n<li>Dances that Accumulate Movement<\/li>\n<li>Exploring the Context of Theatre<\/li>\n<li>Works from the 1990s and 2000s<\/li>\n<\/ul><\/details>\n\n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/butohs-revolutionary-aesthetics-and-influence-on-contemporary-western-dance\/\"><span>Anna Thuring: <\/span>Butoh\u2019s Revolutionary Aesthetics and Influence on Contemporary Western Dance<\/a><\/h2>\n<\/summary><ul>\n<li>Japanese Roots of Butoh<\/li>\n<li>Tatsumi Hijikata and the First Generation<\/li>\n<li>Internationalisation of Butoh in the 1980s<\/li>\n<li>Philosophy and Aesthetics<\/li>\n<\/ul><\/details>\n\n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/the-history-and-characteristics-of-contact-improvisation\/\"><span>Mirva M\u00e4kinen: <\/span>The History and Characteristics of Contact Improvisation<\/a><\/h2>\n<\/summary><ul>\n<li>Characteristics of Contact Improvisation<\/li>\n<li>On the Origins of Contact Improvisation<\/li>\n<li>Openness and Community in Contact Improvisation<\/li>\n<\/ul><\/details>\n\n<details class=\"toc-item\"><summary>\n      <h2 class=\"toc-title\"><a href=\".\/working-with-images-as-a-basis-for-new-dance-techniques\/\"><span>Riitta Pasanen-Willberg: <\/span>Working with Images as a Basis for New Dance Techniques<\/a><\/h2>\n<\/summary><ul>\n<li>Alignment and Release Methods in Dance Practice<\/li>\n<li>Ideokinesia<\/li>\n<\/ul><\/details>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This chapter deals with a period of intense changes in world politics. The 1960s were [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2843,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[25,28],"tags":[],"class_list":["post-3101","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-4-postmodernism-in-dance-1960-1970","category-toc-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/posts\/3101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/comments?post=3101"}],"version-history":[{"count":12,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/posts\/3101\/revisions"}],"predecessor-version":[{"id":3668,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/posts\/3101\/revisions\/3668"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/media\/2843"}],"wp:attachment":[{"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/media?parent=3101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/categories?post=3101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/disco.teak.fi\/tanssin-historia\/en\/wp-json\/wp\/v2\/tags?post=3101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}